{"id":50035,"date":"2026-06-24T14:28:00","date_gmt":"2026-06-24T12:28:00","guid":{"rendered":"http:\/\/ob-import-50035"},"modified":"2026-06-24T14:28:00","modified_gmt":"2026-06-24T12:28:00","slug":"mythe-2-le-coran-a-t-il-ete-falsifie","status":"publish","type":"post","link":"https:\/\/convertistoislam.fr\/en\/mythe-2-le-coran-a-t-il-ete-falsifie\/","title":{"rendered":"Mythe n\u00ba2 : Le Coran a-t-il  \u00e9t\u00e9 falsifi\u00e9\u2009?"},"content":{"rendered":"<div class=\"ob-sections\">\n<div\n    class=\"ob-section ob-section-html\"\n      ><\/p>\n<p>\n&nbsp;<\/p>\n<p dir=\"rtl\" style=\"line-height:1.6800000000000002; text-align:center; margin-bottom:4px\"><span style=\"font-size:15pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Arial,sans-serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u062d\u0650\u064a\u0645\u0650<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.2; text-align:center; margin-bottom:4px\"><span style=\"font-size:8.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#7a7a7a\"><span style=\"font-weight:400\"><span style=\"font-style:italic\"><span style=\"text-decoration:none\">Au nom d&rsquo;Allah, le Tout Mis&eacute;ricordieux, le Tr&egrave;s Mis&eacute;ricordieux<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"line-height:1.2; text-align:center; margin-bottom:4px\"><span style=\"font-size:9.5pt; font-variant:small-caps; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">MYTHES &amp; ST&Eacute;R&Eacute;OTYPES SUR L&rsquo;ISLAM<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.2; text-align:center; border-bottom:solid #c2a02f 0.75pt; padding:0pt 0pt 8pt 0pt\"><span style=\"font-size:11pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:400\"><span style=\"font-style:italic\"><span style=\"text-decoration:none\">Dossier n&deg; 2<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"line-height:3; text-align:center; margin-bottom:1px\"><span style=\"font-size:24pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Le Coran a-t-il<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:3; text-align:center; margin-bottom:10px\"><span style=\"font-size:24pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&eacute;t&eacute; falsifi&eacute;&thinsp;?<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.2; text-align:center; margin-bottom:3px\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#55585f\"><span style=\"font-weight:400\"><span style=\"font-style:italic\"><span style=\"text-decoration:none\">Ab&ucirc; Bakr, Uthm&acirc;n, les manuscrits et la transmission vivante&thinsp;: au-del&agrave; du slogan<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"line-height:1.2; text-align:center\"><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">\u25c6&ensp;\u25c6&ensp;\u25c6<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<p style=\"line-height:1.2; text-align:center\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">convertistoislam.fr<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.2\">&nbsp;<\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">I.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Le mythe&thinsp;: un Coran falsifi&eacute; &mdash; et le pi&egrave;ge du slogan<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">L&rsquo;accusation est ancienne&thinsp;: le Coran aurait &eacute;t&eacute; alt&eacute;r&eacute; au fil des si&egrave;cles, comme l&rsquo;auraient &eacute;t&eacute; d&rsquo;autres &Eacute;critures. Et, pour la r&eacute;futer, les musulmans avancent souvent un slogan&thinsp;: &laquo;&nbsp;pas une seule lettre n&rsquo;a chang&eacute; depuis quatorze si&egrave;cles&nbsp;&raquo;. Or c&rsquo;est pr&eacute;cis&eacute;ment ce slogan que le critique attend&thinsp;: il sort alors les sources musulmanes elles-m&ecirc;mes &mdash; Uthm&acirc;n qui fait br&ucirc;ler des codex, les mushaf divergents d&rsquo;Ibn Mas\u02bf&ucirc;d et d&rsquo;Oubayy, les lectures (qir&acirc;&rsquo;&acirc;t), le palimpseste de San\u02bf&acirc;, des hadiths &eacute;voquant des versets disparus &mdash; et le slogan s&rsquo;effondre.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">La r&eacute;ponse honn&ecirc;te n&rsquo;est donc pas le slogan, mais l&rsquo;histoire r&eacute;elle &mdash; qui est bien plus forte que lui. Car cette histoire, la tradition ne l&rsquo;a jamais cach&eacute;e&thinsp;: elle la raconte elle-m&ecirc;me, dans ses sources les plus authentiques, avec ses acteurs, ses m&eacute;thodes et ses raisons. Une r&eacute;v&eacute;lation en plusieurs modes (a\u1e25ruf), une collecte rigoureuse sous Ab&ucirc; Bakr, une unification par Uthm&acirc;n et les Compagnons, puis une transmission de masse, &eacute;crite et vivante, jusqu&rsquo;&agrave; nous. Ce dossier la regarde en face &mdash; y compris ce que brandit le critique.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">II.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Ce que la &laquo;&nbsp;pr&eacute;servation&nbsp;&raquo; affirme vraiment<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">La promesse divine porte sur le Coran r&eacute;v&eacute;l&eacute;&thinsp;:<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<div>\n<table style=\"border:none; border-collapse:collapse\" width=\"602\">\n<colgroup>\n<col width=\"602\" \/>\n\t<\/colgroup>\n<tbody>\n<tr>\n<td style=\"border-bottom:1px solid #335182; vertical-align:top; background-color:#eaf0f7; padding:10px 13px 10px 15px; border-top:1px solid #335182; border-right:1px solid #335182; border-left:4px solid #335182; width:602px\">\n<p dir=\"rtl\" style=\"line-height:1.6800000000000002; text-align:left; margin-bottom:7px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:12.499999999999998pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Arial,sans-serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">\u0625\u0650\u0646\u064e\u0651\u0627 \u0646\u064e\u062d\u0652\u0646\u064f \u0646\u064e\u0632\u064e\u0651\u0644\u0652\u0646\u064e\u0627 \u0627\u0644\u0630\u0650\u0651\u0643\u0652\u0631\u064e \u0648\u064e\u0625\u0650\u0646\u064e\u0651\u0627 \u0644\u064e\u0647\u064f \u0644\u064e\u062d\u064e\u0627\u0641\u0650\u0638\u064f\u0648\u0646\u064e<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:5px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#23314e\"><span style=\"font-weight:400\"><span style=\"font-style:italic\"><span style=\"text-decoration:none\">C&rsquo;est Nous, en v&eacute;rit&eacute;, qui avons r&eacute;v&eacute;l&eacute; le Coran et c&rsquo;est Nous qui veillons &agrave; son int&eacute;grit&eacute;.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:right\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&mdash; Sourate 15, Al-Hijr, verset 9<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Un d&eacute;tail m&eacute;rite l&rsquo;attention&thinsp;: cette promesse fut proclam&eacute;e &agrave; La Mecque, quand les musulmans n&rsquo;&eacute;taient qu&rsquo;une poign&eacute;e de pers&eacute;cut&eacute;s sans &Eacute;tat, sans arm&eacute;e, sans scribes officiels. C&rsquo;est une proph&eacute;tie qui s&rsquo;expose elle-m&ecirc;me&thinsp;: il aurait suffi que le texte se perde ou diverge pour la d&eacute;mentir. Quatorze si&egrave;cles plus tard, elle tient toujours.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Mais que signifie exactement cette pr&eacute;servation&thinsp;? Elle ne veut pas dire que chaque cahier personnel d&rsquo;un Compagnon &eacute;tait identique &agrave; la lettre, ni qu&rsquo;aucun verset ne fut jamais abrog&eacute;. Elle veut dire que le Coran canonique &mdash; le texte fix&eacute; sous Uthm&acirc;n, avec ses lectures reconnues &mdash; a &eacute;t&eacute; transmis intact, par taw&acirc;tur&thinsp;: un nombre de transmetteurs si grand, &agrave; chaque g&eacute;n&eacute;ration, qu&rsquo;une falsification concert&eacute;e en &eacute;tait impossible. C&rsquo;est cette pr&eacute;servation-l&agrave; qu&rsquo;il faut d&eacute;fendre. Confondre les deux, c&rsquo;est offrir au critique une cible facile.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">III.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Les sept a\u1e25ruf&thinsp;: une variation voulue<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Le Coran ne fut pas r&eacute;v&eacute;l&eacute; sur un seul registre, mais selon plusieurs&thinsp;:<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<div>\n<table style=\"border:none; border-collapse:collapse\" width=\"602\">\n<colgroup>\n<col width=\"602\" \/>\n\t<\/colgroup>\n<tbody>\n<tr>\n<td style=\"border-bottom:1px solid #c9c2b4; vertical-align:top; background-color:#f1eee7; padding:10px 13px 10px 15px; border-top:1px solid #c9c2b4; border-right:1px solid #c9c2b4; border-left:4px solid #c9c2b4; width:602px\">\n<p dir=\"rtl\" style=\"line-height:1.6800000000000002; text-align:left; margin-bottom:7px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:12.499999999999998pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Arial,sans-serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">\u0623\u064f\u0646\u0652\u0632\u0650\u0644\u064e \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0628\u0652\u0639\u064e\u0629\u0650 \u0623\u064e\u062d\u0652\u0631\u064f\u0641\u064d<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:4px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#3a3a3a\"><span style=\"font-weight:400\"><span style=\"font-style:italic\"><span style=\"text-decoration:none\">&laquo;&nbsp;Le Coran a &eacute;t&eacute; r&eacute;v&eacute;l&eacute; selon sept a\u1e25ruf.&nbsp;&raquo;<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:right\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:8.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#7a2630\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Rapport&eacute; par Al-Bukh&acirc;r&icirc; et Muslim<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Ces sept a\u1e25ruf &mdash; que les savants comprennent comme des variations licites de lecture et d&rsquo;expression, accord&eacute;es pour faciliter la r&eacute;citation aux tribus arabes &mdash; sont une souplesse voulue par Dieu, non une corruption. C&rsquo;est ce qui explique l&rsquo;essentiel des divergences entre les codex personnels des Compagnons&thinsp;: le mushaf d&rsquo;Ibn Mas\u02bf&ucirc;d ou celui d&rsquo;Oubayy ibn Ka\u02bfb refl&eacute;taient ces modes, ainsi que des annotations et un ordre personnels. Loin de prouver une alt&eacute;ration, ces diff&eacute;rences attestent une pluralit&eacute; d&rsquo;origine, parfaitement connue et document&eacute;e.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">IV.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">D&rsquo;Ab&ucirc; Bakr &agrave; Uthm&acirc;n&thinsp;: l&rsquo;histoire vraie de la collecte<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Racontons-la donc, cette histoire, puisque c&rsquo;est elle que le mythe d&eacute;forme. Elle commence &agrave; Yam&acirc;ma, en 12 de l&rsquo;H&eacute;gire&thinsp;: la bataille contre le faux proph&egrave;te Musaylima fauche de nombreux r&eacute;citateurs du Coran. Omar s&rsquo;en alarme aupr&egrave;s d&rsquo;Ab&ucirc; Bakr&thinsp;: si les porteurs du Livre tombent au combat, il faut le fixer par &eacute;crit. Le calife confie la t&acirc;che &agrave; Zayd ibn Th&acirc;bit, scribe de la r&eacute;v&eacute;lation du vivant m&ecirc;me du Proph&egrave;te &mdash; et la m&eacute;thode de Zayd, rapport&eacute;e par Al-Bukh&acirc;r&icirc;, force le respect&thinsp;: bien que connaissant lui-m&ecirc;me le Coran par c&oelig;ur, il n&rsquo;accepta d&rsquo;inscrire chaque passage que sur double attestation, la trace &eacute;crite prise sous la dict&eacute;e du Proph&egrave;te corrobor&eacute;e par la m&eacute;moire des Compagnons. Cette exigence de recoupement syst&eacute;matique, au premier si&egrave;cle de l&rsquo;islam, soutient la comparaison avec la critique des sources la plus moderne. Les feuillets (su\u1e25uf) ainsi &eacute;tablis furent conserv&eacute;s par Ab&ucirc; Bakr, puis Omar, puis \u1e24afsa, &eacute;pouse du Proph&egrave;te et fille d&rsquo;Omar.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Vint ensuite l&rsquo;&eacute;pisode que le critique croit &ecirc;tre son meilleur argument &mdash; et qui est en r&eacute;alit&eacute; le n&ocirc;tre. Sous Uthm&acirc;n, l&rsquo;islam s&rsquo;&eacute;tend, et des musulmans de r&eacute;gions diff&eacute;rentes r&eacute;citent selon des a\u1e25ruf diff&eacute;rents&thinsp;; en Arm&eacute;nie et en Azerba&iuml;djan, le Compagnon Hudhayfa voit des soldats de Syrie et d&rsquo;Irak se disputer sur la r&eacute;citation, et accourt alerter le calife&thinsp;: &laquo;&nbsp;Rattrape cette communaut&eacute; avant qu&rsquo;elle ne diverge sur son Livre comme ont diverg&eacute; juifs et chr&eacute;tiens.&nbsp;&raquo; Uthm&acirc;n emprunte alors les feuillets de \u1e24afsa et charge une commission &mdash; Zayd ibn Th&acirc;bit, assist&eacute; de Quraychites &mdash; d&rsquo;&eacute;tablir des copies de r&eacute;f&eacute;rence sur le trac&eacute; de Quraych, qu&rsquo;il envoie dans les grandes m&eacute;tropoles, et il ordonne de d&eacute;truire les codex divergents.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Soyons francs, comme toujours&thinsp;: oui, une consolidation a eu lieu&thinsp;; oui, des codex ont &eacute;t&eacute; br&ucirc;l&eacute;s. Mais trois faits renversent l&rsquo;accusation. D&rsquo;abord, ce fut un acte de pr&eacute;servation, non de cr&eacute;ation&thinsp;: Uthm&acirc;n n&rsquo;a rien r&eacute;dig&eacute; &mdash; il a reproduit les feuillets &eacute;tablis sous Ab&ucirc; Bakr &agrave; partir des &eacute;crits du vivant du Proph&egrave;te. Ensuite, ce fut un acte de consensus&thinsp;: la d&eacute;cision fut prise avec l&rsquo;accord des Compagnons &mdash; Al&icirc; dira plus tard qu&rsquo;Uthm&acirc;n n&rsquo;avait agi qu&rsquo;apr&egrave;s les avoir consult&eacute;s et qu&rsquo;&agrave; sa place il e&ucirc;t fait de m&ecirc;me. Enfin &mdash; et c&rsquo;est le fait d&eacute;cisif &mdash; aucune protestation n&rsquo;&eacute;clata&thinsp;: pas une r&eacute;volte, pas une communaut&eacute; brandissant &laquo;&nbsp;son&nbsp;&raquo; Coran perdu, pas un Compagnon d&eacute;non&ccedil;ant un texte trafiqu&eacute;. Or cette g&eacute;n&eacute;ration avait entendu le Coran de la bouche m&ecirc;me du Proph&egrave;te, et elle comptait des hommes qui n&rsquo;avaient peur de rien &mdash; la suite de l&rsquo;histoire le montrera. Son unanimit&eacute; silencieuse est le plus puissant des t&eacute;moignages&thinsp;: tous reconnurent dans le mushaf d&rsquo;Uthm&acirc;n le texte qu&rsquo;ils connaissaient.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">V.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Les lectures et les &laquo;&nbsp;versets disparus&nbsp;&raquo;<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Restent les points les plus pointus, qu&rsquo;il ne faut pas esquiver. D&rsquo;abord les lectures canoniques (qir&acirc;&rsquo;&acirc;t)&thinsp;: transmises elles aussi par voie de masse, elles sont toutes tenues pour Coran&thinsp;; la plupart de leurs diff&eacute;rences sont mineures (voyelles, prononciation), quelques-unes touchent le sens mais demeurent th&eacute;ologiquement coh&eacute;rentes. Il faut donc le conc&eacute;der&thinsp;: &laquo;&nbsp;pas une seule lettre ne diff&egrave;re d&rsquo;un exemplaire &agrave; l&rsquo;autre&nbsp;&raquo; est inexact. Ce qui est pr&eacute;serv&eacute;, c&rsquo;est le texte canonique avec son &eacute;ventail de lectures reconnues &mdash; un &eacute;ventail lui-m&ecirc;me transmis, born&eacute; et r&eacute;pertori&eacute;.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Ensuite, les fameux &laquo;&nbsp;versets disparus&nbsp;&raquo;. La tradition en parle ouvertement, par une cat&eacute;gorie pr&eacute;cise&thinsp;: la naskh at-til&acirc;wa, l&rsquo;abrogation de la r&eacute;citation. Le &laquo;&nbsp;verset de la lapidation&nbsp;&raquo; qu&rsquo;&eacute;voque Omar (Bukh&acirc;r&icirc; et Muslim), ou le &laquo;&nbsp;verset de l&rsquo;allaitement&nbsp;&raquo; rapport&eacute; par \u02bf&Acirc;&rsquo;icha (Muslim), sont expliqu&eacute;s ainsi&thinsp;: leur r&eacute;citation fut retir&eacute;e par Dieu Lui-m&ecirc;me &mdash; statut de texte r&eacute;cit&eacute; abrog&eacute;, r&egrave;gle parfois maintenue. Ce ne sont pas des versets &laquo;&nbsp;perdus&nbsp;&raquo; par erreur humaine, mais retir&eacute;s par Celui qui les avait r&eacute;v&eacute;l&eacute;s &mdash; ce qui fait partie du processus m&ecirc;me de la r&eacute;v&eacute;lation. (Quant au r&eacute;cit d&rsquo;une ch&egrave;vre ayant mang&eacute; un feuillet, sa cha&icirc;ne est faible et les savants ne s&rsquo;appuient pas dessus.)<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Le palimpseste de San\u02bf&acirc;, enfin, dont la couche inf&eacute;rieure effac&eacute;e a tant fait parler&thinsp;: les &eacute;tudes acad&eacute;miques y voient un codex pr&eacute;-uthmanien, aux variantes mineures et &agrave; l&rsquo;ordre des sourates diff&eacute;rent &mdash; c&rsquo;est-&agrave;-dire tr&egrave;s exactement la pluralit&eacute; d&rsquo;avant la standardisation que la tradition d&eacute;crit elle-m&ecirc;me. La couche sup&eacute;rieure, elle, est pleinement uthmanienne. Loin de r&eacute;v&eacute;ler un Coran cach&eacute;, le manuscrit confirme &agrave; la fois l&rsquo;&eacute;tape de pluralit&eacute; que les sources avouent et le triomphe du texte unifi&eacute;.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">VI.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">La preuve par les manuscrits &mdash; et par les vivants<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Que disent alors les t&eacute;moins mat&eacute;riels&thinsp;? Les folios de Birmingham, dat&eacute;s au carbone 14 entre 568 et 645 &mdash; du vivant du Proph&egrave;te ou des toutes premi&egrave;res ann&eacute;es qui suivirent &mdash;, portent un texte conforme &agrave; celui que nous lisons. Les grands mushafs anciens attribu&eacute;s &agrave; l&rsquo;&egrave;re d&rsquo;Uthm&acirc;n &mdash; celui de Topkap\u0131 &agrave; Istanbul, celui de Samarcande conserv&eacute; &agrave; Tachkent &mdash; pr&eacute;sentent le m&ecirc;me texte consonantique. Pour un livre de cette ampleur, sur cette dur&eacute;e, cette stabilit&eacute; documentaire est un ph&eacute;nom&egrave;ne remarquable, que les sp&eacute;cialistes des manuscrits reconnaissent, quelle que soit leur religion.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Et il y a plus fort que les parchemins&thinsp;: les vivants. Du Maroc &agrave; l&rsquo;Indon&eacute;sie, sunnites et chiites, malgr&eacute; quatorze si&egrave;cles de divisions parfois sanglantes, lisent, r&eacute;citent et impriment le m&ecirc;me Coran&thinsp;: aucune secte, m&ecirc;me dissidente, ne poss&egrave;de &laquo;&nbsp;son&nbsp;&raquo; propre texte &mdash; les divergences portent sur l&rsquo;interpr&eacute;tation, jamais sur le Livre. Chaque r&eacute;citateur agr&eacute;&eacute; d&eacute;tient une ij&acirc;za, une autorisation dont la cha&icirc;ne de ma&icirc;tres remonte, nom par nom, jusqu&rsquo;au Proph&egrave;te. Et &agrave; chaque g&eacute;n&eacute;ration, des millions de \u1e25uff&acirc;\u1e93 &mdash; hommes, femmes, enfants &mdash; portent le texte int&eacute;gral dans leur m&eacute;moire&thinsp;: si tous les manuscrits du monde dispara&icirc;ssaient demain, le Coran serait restitu&eacute; &agrave; la lettre pr&egrave;s avant la fin de la semaine. Nul autre livre au monde ne peut en dire autant. Voil&agrave; ce que signifie, concr&egrave;tement, le taw&acirc;tur.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">VII.&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">L&rsquo;honn&ecirc;tet&eacute;&thinsp;: ce qu&rsquo;on peut affirmer<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Soyons donc pr&eacute;cis sur ce qu&rsquo;on peut et ne peut pas soutenir. On ne peut pas affirmer que chaque copie fut toujours identique &agrave; la lettre&thinsp;: les a\u1e25ruf, les codex des Compagnons, les lectures et les versets &agrave; la r&eacute;citation abrog&eacute;e l&rsquo;interdisent. Mais on peut affirmer &mdash; manuscrits, cha&icirc;nes de transmission et m&eacute;moires vivantes &agrave; l&rsquo;appui &mdash; que le texte consonantique fix&eacute; sous Uthm&acirc;n, &eacute;tabli par la m&eacute;thode rigoureuse de Zayd et valid&eacute; par l&rsquo;unanimit&eacute; d&rsquo;une g&eacute;n&eacute;ration qui avait entendu le Proph&egrave;te, a &eacute;t&eacute; transmis avec une stabilit&eacute; sans &eacute;quivalent depuis quatorze si&egrave;cles, que ses variations sont born&eacute;es, reconnues et coh&eacute;rentes, et qu&rsquo;aucune trace d&rsquo;un Coran substantiellement diff&eacute;rent n&rsquo;existe &mdash; ni dans un manuscrit, ni chez une secte, ni dans une m&eacute;moire.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Le sceptique peut refuser le cadre th&eacute;ologique &mdash; les a\u1e25ruf, l&rsquo;abrogation de la r&eacute;citation&thinsp;; c&rsquo;est son droit. Mais l&rsquo;accusation de &laquo;&nbsp;falsification humaine&nbsp;&raquo;, elle, ne tient pas&thinsp;: ce que montrent les sources n&rsquo;est pas une corruption clandestine, mais une collecte m&eacute;thodique et une consolidation assum&eacute;e, racont&eacute;es par la tradition elle-m&ecirc;me et confirm&eacute;es par les manuscrits. Ni le slogan na&iuml;f, ni la th&egrave;se de la corruption&thinsp;: un texte pr&eacute;serv&eacute;, dont l&rsquo;histoire est connue et regard&eacute;e en face.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; border-bottom:solid #c2a02f 1pt; margin-top:24px; margin-bottom:6px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">\u25c6&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:13.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Synth&egrave;se<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:9px\"><span style=\"font-size:10.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">La meilleure d&eacute;fense du Coran n&rsquo;est pas le slogan &laquo;&nbsp;pas une lettre n&rsquo;a boug&eacute;&nbsp;&raquo;, que les sources musulmanes nuancent elles-m&ecirc;mes, mais l&rsquo;histoire r&eacute;elle&thinsp;: une r&eacute;v&eacute;lation en plusieurs a\u1e25ruf&thinsp;; une collecte sous Ab&ucirc; Bakr men&eacute;e par Zayd ibn Th&acirc;bit avec une exigence de double attestation digne de la critique moderne&thinsp;; une unification par Uthm&acirc;n &mdash; sur alerte de Hudhayfa, par consensus des Compagnons, sans une seule protestation d&rsquo;une g&eacute;n&eacute;ration qui avait entendu le Proph&egrave;te &mdash;, consolidation assum&eacute;e et non effacement d&rsquo;un autre Coran&thinsp;; puis une transmission de masse, par les manuscrits (Birmingham, Topkap\u0131, Tachkent), par les cha&icirc;nes d&rsquo;ij&acirc;za et par des millions de m&eacute;moires vivantes &agrave; chaque g&eacute;n&eacute;ration &mdash; au point qu&rsquo;aucune secte au monde ne poss&egrave;de un autre Coran. Les codex divergents refl&egrave;tent les a\u1e25ruf&thinsp;; les &laquo;&nbsp;versets disparus&nbsp;&raquo; rel&egrave;vent de la naskh at-til&acirc;wa&thinsp;; San\u02bf&acirc; confirme ce que la tradition raconte. On peut rejeter le cadre th&eacute;ologique&thinsp;; on ne peut pas, honn&ecirc;tement, parler de falsification.<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<div>\n<table style=\"border:none; border-collapse:collapse\" width=\"602\">\n<colgroup>\n<col width=\"602\" \/>\n\t<\/colgroup>\n<tbody>\n<tr>\n<td style=\"border-bottom:1px solid #c2a02f; vertical-align:top; background-color:#fbf4e2; padding:10px 13px 10px 15px; border-top:1px solid #c2a02f; border-right:1px solid #c2a02f; border-left:4px solid #c2a02f; width:602px\">\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:6px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:9.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">\u25c6&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:9.5pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&Agrave; retenir<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; text-align:justify; margin-bottom:5px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&ndash;&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Abandonner le slogan &laquo;&nbsp;pas une seule lettre n&rsquo;a chang&eacute;&nbsp;&raquo;&thinsp;: l&rsquo;histoire r&eacute;elle, que la tradition raconte elle-m&ecirc;me, est plus forte que lui.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; text-align:justify; margin-bottom:5px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&ndash;&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">15, 9&thinsp;: une promesse de pr&eacute;servation proclam&eacute;e par une minorit&eacute; pers&eacute;cut&eacute;e &mdash; une proph&eacute;tie qui s&rsquo;exposait &agrave; &ecirc;tre d&eacute;mentie, et qui tient depuis quatorze si&egrave;cles.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; text-align:justify; margin-bottom:5px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&ndash;&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Ab&ucirc; Bakr&thinsp;: apr&egrave;s Yam&acirc;ma, Zayd ibn Th&acirc;bit collecte le Coran avec double attestation (&eacute;crit pris sous la dict&eacute;e du Proph&egrave;te + m&eacute;moire des Compagnons) &mdash; rigueur digne de la critique moderne (Bukh&acirc;r&icirc;).<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; text-align:justify; margin-bottom:5px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&ndash;&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Uthm&acirc;n&thinsp;: alert&eacute; par Hudhayfa, il reproduit les feuillets de \u1e24afsa par consensus (approuv&eacute; par Al&icirc;) et unifie le trac&eacute;&thinsp;; les codex divergents (a\u1e25ruf) sont d&eacute;truits pour pr&eacute;venir la division &mdash; et pas une protestation ne s&rsquo;&eacute;l&egrave;ve dans la g&eacute;n&eacute;ration qui avait entendu le Proph&egrave;te.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; text-align:justify; margin-bottom:5px\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&ndash;&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Concessions honn&ecirc;tes&thinsp;: les qir&acirc;&rsquo;&acirc;t sont de vraies lectures reconnues (&laquo;&nbsp;pas une lettre&nbsp;&raquo; est inexact)&thinsp;; les &laquo;&nbsp;versets disparus&nbsp;&raquo; (lapidation, allaitement) rel&egrave;vent de la naskh at-til&acirc;wa &mdash; retrait divin, non perte humaine&thinsp;; la ch&egrave;vre = r&eacute;cit faible, &eacute;cart&eacute;.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.5; text-align:justify\"><span style=\"overflow:hidden\"><span style=\"overflow-wrap:break-word\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#b0881f\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">&ndash;&ensp;<\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Preuves mat&eacute;rielles et vivantes&thinsp;: Birmingham (568-645), Topkap\u0131, Tachkent, San\u02bf&acirc; conformes&thinsp;; aucune secte n&rsquo;a &laquo;&nbsp;son&nbsp;&raquo; Coran&thinsp;; ij&acirc;z&acirc;t en cha&icirc;ne jusqu&rsquo;au Proph&egrave;te&thinsp;; des millions de \u1e25uff&acirc;\u1e93 &agrave; chaque g&eacute;n&eacute;ration &mdash; le taw&acirc;tur en acte.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"line-height:1.2; border-bottom:solid #c2a02f 0.75pt; margin-top:8px; margin-bottom:5px; padding:0pt 0pt 6pt 0pt\"><span style=\"font-size:10pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#1a2c50\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Sources<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:4px\"><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Coran&thinsp;: <\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">traduction fran&ccedil;aise des sens par Rachid Maach (15, 9).<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:4px\"><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Hadith&thinsp;: <\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Sah&icirc;h al-Bukh&acirc;r&icirc; et Sah&icirc;h Muslim (les sept a\u1e25ruf&thinsp;; collecte de Zayd sous Ab&ucirc; Bakr&thinsp;; &eacute;pisode de Hudhayfa et copie d&rsquo;Uthm&acirc;n&thinsp;; verset de la lapidation rapport&eacute; par Omar&thinsp;; verset de l&rsquo;allaitement rapport&eacute; par \u02bf&Acirc;&rsquo;icha).<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify; margin-bottom:4px\"><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Sciences du Coran&thinsp;: <\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Al-Itq&acirc;n d&rsquo;As-Suy&ucirc;t&icirc; et Al-Burh&acirc;n d&rsquo;Az-Zarkach&icirc; (a\u1e25ruf, qir&acirc;&rsquo;&acirc;t, naskh at-til&acirc;wa, cha&icirc;nes de transmission et ij&acirc;z&acirc;t).<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p style=\"line-height:1.56; text-align:justify\"><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:700\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">Manuscrits&thinsp;: <\/span><\/span><\/span><\/span><\/span><\/span><span style=\"font-size:9pt; font-variant:normal; white-space:pre-wrap\"><span style=\"font-family:Georgia,serif\"><span style=\"color:#20242e\"><span style=\"font-weight:400\"><span style=\"font-style:normal\"><span style=\"text-decoration:none\">folios de Birmingham (datation carbone 14, 568-645)&thinsp;; mushafs de Topkap\u0131 et de Samarcande (Tachkent)&thinsp;; palimpseste de San\u02bf&acirc; (&eacute;tudes acad&eacute;miques de la couche inf&eacute;rieure pr&eacute;-uthmanienne).<\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<\/p><\/div>\n<\/p><\/div>","protected":false},"excerpt":{"rendered":"<p>&nbsp; \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u062d\u0650\u064a\u0645\u0650 Au nom d&rsquo;Allah, le Tout Mis&eacute;ricordieux, le Tr&egrave;s Mis&eacute;ricordieux &nbsp; MYTHES &amp; ST&Eacute;R&Eacute;OTYPES SUR L&rsquo;ISLAM Dossier n&deg; 2 &nbsp; Le Coran a-t-il &eacute;t&eacute; falsifi&eacute;&thinsp;? Ab&ucirc; Bakr, Uthm&acirc;n, les manuscrits et la transmission vivante&thinsp;: au-del&agrave; du slogan &nbsp; \u25c6&ensp;\u25c6&ensp;\u25c6 &nbsp; convertistoislam.fr &nbsp; I.&ensp;Le mythe&thinsp;: un Coran falsifi&eacute; &mdash; et le pi&egrave;ge&#8230;<\/p>","protected":false},"author":1,"featured_media":53083,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-50035","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prejuges-et-eclaircissements"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mythe n\u00ba2 : Le Coran a-t-il \u00e9t\u00e9 falsifi\u00e9\u2009? - \u275d Connais la v\u00e9rit\u00e9, tu conna\u00eetras ses gens \u275e<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/convertistoislam.fr\/en\/mythe-2-le-coran-a-t-il-ete-falsifie\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mythe n\u00ba2 : Le Coran a-t-il \u00e9t\u00e9 falsifi\u00e9\u2009? - \u275d Connais la v\u00e9rit\u00e9, tu conna\u00eetras ses gens \u275e\" \/>\n<meta property=\"og:description\" content=\"&nbsp; \u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0647\u0650 \u0627\u0644\u0631\u0651\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u062d\u0650\u064a\u0645\u0650 Au nom d&rsquo;Allah, le Tout Mis&eacute;ricordieux, le Tr&egrave;s Mis&eacute;ricordieux &nbsp; MYTHES &amp; ST&Eacute;R&Eacute;OTYPES SUR L&rsquo;ISLAM Dossier n&deg; 2 &nbsp; Le Coran a-t-il &eacute;t&eacute; falsifi&eacute;&thinsp;? 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